Tattha pādakajjhānacittaṃ nimittārammaṇaṃ.
基础禅（第四禅）心有似相所缘，
Ñ(XII,58): Herein, the basic-jhāna consciousness has the sign as its object;
Parikammacittāni satārammaṇāni vā sahassārammaṇāni vā,
遍作（前三禅）心有百身所缘或千身所缘。
Ñ: but the preliminary-work consciousnesses have the hundred as their object or the thousand as their object.
tāni ca kho vaṇṇavasena, no paṇṇattivasena.
而此等（百千身）是依具体的，不是依概念的。
Ñ: And these latter are objects as appearances, not as concepts.
Adhiṭṭhānacittampi tatheva satārammaṇaṃ vā sahassārammaṇaṃ vā.
决意心亦同样的有百身所缘或千身所缘。
Ñ: The resolving consciousness has likewise the hundred as its object or the thousand as its object.
Taṃ pubbe vuttaṃ appanācittamiva gotrabhuanantaraṃ ekameva uppajjati rūpāvacaracatutthajjhānikaṃ.
彼（决意心）如前面（第四品地遍的解释）所说的安止心，于种姓心之后仅一剎那而生起，是属于色界第四禅。
Ñ: That arises once only, next to change-of-lineage [consciousness], as in the case of absorption consciousness already described (Ch. IV, §78), and it is fine-material-sphere consciousness belonging to the fourth jhāna.
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