Visuddhimagga XIII-120

417. Pubbenivāsañāṇaṃ parittamahaggataappamāṇamaggaatītaajjhattabahiddhānavattabbārammaṇavasena aṭṭhasu ārammaṇesu pavattati.

（四）宿住随念智的所缘

宿住智是依于小、大、无量、道、过去、内、外、不可说所缘的八所缘而进行的。

Ñ(XIII,120): (4) Knowledge of past life occurs with respect to eight kinds of object, that is to say, as having a limited, exalted, or measureless object, path as object, a past object, and an internal, external or not-so-classifiable object.

Kathaṃ?

怎样（进行）呢？

Ñ: How?

Tañhi kāmāvacarakkhandhānussaraṇakāle parittārammaṇaṃ hoti.

（1）这宿住智随念于欲界的五蕴之时，是它的「小所缘」。

Ñ: At the time of recollecting sense-sphere aggregates it has a limited object.

Rūpāvacarārūpāvacarakkhandhānussaraṇakāle mahaggatārammaṇaṃ.

（2）随念于色界无色界的诸蕴之时，是它的「大所缘」。

Ñ: At the time of recollecting fine-material-sphere or immaterial-sphere aggregates it has an exalted object.

Atīte attanā parehi vā bhāvitamaggaṃ sacchikataphalañca anussaraṇakāle appamāṇārammaṇaṃ.

（3）随念于过去的自己的和他人的修道及证果之时，是它的「无量所缘」。

Ñ: At the time of recollecting a path developed, or a fruition realized, in the past either by oneself or by others, it has a measureless object.

Bhāvitamaggameva anussaraṇakāle maggārammaṇaṃ.

（4）仅随念于修道之时，是它的「道所缘」。

Ñ: At the time of recollecting a path developed it has a path as object.

Niyamato panetaṃ atītārammaṇameva.

（5）依此宿命智决定的是它的「过去所缘」。

Ñ: But it invariably has a past object.