Visuddhimagga XIII-126

Tattha kiñcāpi cetopariyañāṇampi anāgatārammaṇaṃ hoti, atha kho tassa sattadivasabbhantarānāgataṃ cittameva ārammaṇaṃ.
这里虽然他心智也有未来所缘,可是他心智只能以七日以内的未来心为所缘,
Ñ(XIII,126): Herein, although knowledge of penetration of minds has a future object too, nevertheless its object is then only future consciousness that is within seven days;


Tañhi aññaṃ khandhaṃ vā khandhapaṭibaddhaṃ vā na jānāti.
并且它亦不知其它的诸蕴(色受想行)或与诸蕴相关的(名姓等)。
Ñ: for it knows neither any other aggregate nor what is bound up with aggregates.


Anāgataṃsañāṇassa pubbenivāsañāṇe vuttanayena anāgate anārammaṇaṃ nāma natthi.
而这未来分智和前面所说的宿住智一样,则没有任何在未来的不是它的所缘的。
Ñ: But there is nothing in the future, as described under the knowledge of past life (§121), that is not an object of knowledge of the future.


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