Visuddhimagga XIII-127

‘‘Ahaṃ amutra nibbattissāmī’’ti jānanakāle ajjhattārammaṇaṃ.

（6）知道「我将生于某处」时，是它的「内所缘」。

Ñ(XIII,127): At the time of knowing, 'I shall be reborn there', it has an internal object.

‘‘Asuko amutra nibbattissatī’’ti jānanakāle bahiddhārammaṇaṃ.

（7）知道「某人将生于某处」时，是它的「外所缘」。

Ñ: At the time of knowing, 'So-and-so will be reborn there', it has an external object.

‘‘Anāgate metteyyo bhagavā uppajjissati (dī. ni. 3.107).

（8）知道「有弥勒世尊将出现于未来，

Ñ: But at the time of knowing name and race (surname) in the way beginning, 'In the future the Blessed One Metteyya will arise.

Subrahmā nāmassa brāhmaṇo pitā bhavissati.

须梵摩婆罗门将是他的父亲，

Ñ: His father will be the brahman Subrahmā.

Brahmavatī nāma brāhmaṇī mātā’’tiādinā pana nayena nāmagottajānanakāle pubbenivāsañāṇe vuttanayeneva na vattabbārammaṇaṃ hotīti

梵摩婆帝婆罗门女将是他的母亲等」，像这样的知道名姓等的时候，依宿住智所说的方法，是它的「不可说所缘」。

Ñ: His mother will be the brahmani Brahmavatī' (see D.iii,76), it has a not-so-classifiable object in the way described under knowledge of past life (§123).

evaṃ anāgataṃsañāṇassa aṭṭhasu ārammaṇesu pavatti veditabbā.

如是当知未来分智的进行是依于八所缘的。

Ñ: This is how the knowledge of the future should be understood.