Visuddhimagga XIV-115

Evaṃ pavatte pana bhavaṅgasantāne yadā sattānaṃ indriyāni ārammaṇagahaṇakkhamāni honti,

（三）（转向）其次有分这样相续转起之时，若诸有情的（眼等）诸根获得了取其所缘的机会，

Ñ(XIV,115): (c) With the life-continuum continuity occurring thus, when living beings' faculties have become capable of apprehending an object,

tadā cakkhussāpāthagate rūpe rūpaṃ paṭicca cakkhupasādassa ghaṭṭanā hoti,

那时如果是色现于眼前，则眼净（眼根）击触于色缘。

Ñ: then, when a visible datum has come into the eye's focus, there is impinging upon the eye-sensitivity due to the visible datum.

tato ghaṭṭanānubhāvena bhavaṅgacalanaṃ hoti,

由于击触之力，而有分（潜意识）波动；

Ñ: Thereupon, owing to the impact's influence, there comes to be a disturbance in [the continuity of] the life-continuum.

atha niruddhe bhavaṅge tadeva rūpaṃ ārammaṇaṃ katvā bhavaṅgaṃ vicchindamānā viya āvajjanakiccaṃ sādhayamānā kiriyamanodhātu uppajjati.

继之于有分息灭之时，即于那同样的色所缘，生起好像是有分的断绝而行转向（唤起认识的注意）作用的唯作意界（70）。

Ñ: Then, when the life-continuum has ceased, the functional mind-element (70) arises making that same visible datum its object, as it were, cutting off the life-continuum and accomplishing the function of adverting.

Sotadvārādīsupi eseva nayo.

于耳门等也是同样的。

Ñ: So too in the case of the ear door and so on.