Visuddhimagga XIV-178

Uddhaccasampayuttena vicikicchāsampayutte vuttesu ṭhapetvā vicikicchaṃ sesā dvādasa. Vicikicchāya abhāvena panettha adhimokkho uppajjati. Tena saddhiṃ teraseva, adhimokkhasabbhāvato ca balavataro samādhi hoti. Yañcettha uddhaccaṃ, taṃ sarūpeneva āgataṃ. Adhimokkhamanasikārā yevāpanakavasenāti evaṃ akusalasaṅkhārā veditabbā.

其次掉举相应心（所相应的诸行），如疑相应心中所说的，除去疑，而存其余的十二行。但这里由于无疑而起胜解。合胜解而成十三行。因有胜解，故可能成为强定。并且这里的掉举是决依自身生起的，胜解则属于不论何法。当知上面所说的是不善行。

Ñ(XIV,178): (33) [The consciousness] associated with agitation (33) has the same [formations as the consciousness], associated with uncertainty (32), except for uncertainty (l). But with the absence of uncertainty resolution (xxix) arises here. So with that they are likewise thirteen, and concentration (viii) is stronger because of the presence of resolution. Also agitation is given in the texts as such, while resolution (xxix) and attention (xxx) are among the or-whatever-states. Thus should the unprofitable formations be understood.