564. Antogadhānaṃ pabhedāti dukkhasaccasmiṃ hi ṭhapetvā taṇhañceva anāsavadhamme ca sesā sabbadhammā antogadhā.
（十）「以内含的区别」即除了爱及诸无漏法，其余的一切法都包含于苦谛之内。
Ñ(XVI,86): 10. As to division of content: all states excepting craving and states free from cankers are included in the truth of suffering.
Samudayasacce chattiṃsa taṇhāvicaritāni.
三十六种爱行则包含于集谛之内。
Ñ: The thirty-six modes of behaviour of craving are included in the truth of origin.
Nirodhasaccaṃ asammissaṃ.
灭谛则纯一无杂。
Ñ: The truth of cessation is unmixed.
Maggasacce sammādiṭṭhimukhena vīmaṃsiddhipādapaññindriyapaññābaladhammavicayasambojjhaṅgāni.
于道谛中：（一）属于正见部门的有观神足、慧根、慧力、择法觉支；
Ñ: As regards the truth of the path: the heading of right view includes the fourth road to power consisting in inquiry, the understanding faculty, the understanding power, and the investigation-of-states enlightenment factor.
Sammāsaṅkappāpadesena tayo nekkhammavitakkādayo.
（二）由于正思惟所表示的有出离寻等的三种；
Ñ: The term right thinking includes the three kinds of applied thought beginning with that of renunciation (D.iii,215).
Sammāvācāpadesena cattāri vacīsucaritāni.
（三）于正语所表示的有四种语的善行；
Ñ: The term right speech includes the four kinds of good verbal conduct (A.ii,131).
Sammākammantāpadesena tīṇi kāyasucaritāni.
（四）于正业所表示的有三种身的善行；
Ñ: The term right action includes the three kinds of good bodily conduct (cf. M.i,287).
Sammājīvamukhena appicchatā santuṭṭhitā ca.
（五）属于正命部门的是少欲知足；
Ñ: The heading right livelihood includes fewness of wishes and contentment.
Sabbesaṃyeva vā etesaṃ sammāvācākammantājīvānaṃ ariyakantasīlattā ariyakantasīlassa ca saddhāhatthena paṭiggahetabbattā tesaṃ atthitāya atthibhāvato saddhindriyasaddhābalachandiddhipādā.
又此等一切的正语、正业、正命是圣所爱的戒故，及圣所爱的戒是由于信的手而持故，依彼等（戒）的存在而有（信的）存在之故，亦含信根、信力及欲神足；
Ñ: Or all these [three] constitute the virtue loved by noble ones, and the virtue loved by noble ones has to be embraced by the hand of faith; consequently the faith faculty, the faith power, and the road to power consisting in zeal are included because of the presence of these [three].
Sammāvāyāmāpadesena catubbidhasammappadhānavīriyindriyavīriyabalavīriyasambojjhaṅgāni.
（六）于正精进所表示的是四种正勤、精进神足、精进根、精进力及精进觉支；
Ñ: The term right effort includes fourfold right endeavour, the energy faculty, energy power, and energy enlightenment factor.
Sammāsatiapadesena catubbidhasatipaṭṭhānasatindriyasatibalasatisambojjhaṅgāni.
（七）于正念的表示的是四种念处、念根、念力、念觉支；
Ñ: The term right mindfulness includes the fourfold foundation of mindfulness, the mindfulness faculty, the mindfulness power, and the mindfulness enlightenment factor.
Sammāsamādhiapadesena savitakkasavicārādayo tayo samādhī cittasamādhi samādhindriyasamādhibalapītipassaddhisamādhiupekkhāsambojjhaṅgāni antogadhānīti
（八）以正定的表示而包含有寻有伺等的三定、心定（心神足）、定根、[PTS 512]定力、及喜觉支、轻安觉支、定觉支、舍觉支。
Ñ: The term right concentration includes the three kinds of concentration beginning with that accompanied by applied and sustained thought (D.iii,219), consciousness concentration, the concentration faculty, [512] the concentration power, and the enlightenment factors of happiness, tranquillity, concentration, and equanimity.
evamettha antogadhānaṃ pabhedatopi vinicchayo veditabbo.
如是当知内含于此四谛中的区别的抉择。
Ñ: This is how the exposition should be understood as to division of content.
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