Phalapariyosāne panassa cittaṃ bhavaṅgaṃ otarati, tato bhavaṅgaṃ upacchinditvā maggapaccavekkhaṇatthāya uppajjati manodvārāvajjanaṃ, tasmiṃ niruddhe paṭipāṭiyā satta maggapaccavekkhaṇajavanānīti.
（十九种观察）其次于得果之后，他的心便入于有分。自此既断有分，为观察于道而起意门转向心。此（心）灭时，次第的（起了）观察于道的七速行。
Ñ(XXII,19): At the end of the fruition his consciousness enters the life-continuum. After that, it arises as mind-door adverting interrupting the life-continuum for the purpose of reviewing the path. When that has ceased, seven impulsions of path reviewing arise.
Puna bhavaṅgaṃ otaritvā teneva nayena phalādīnaṃ paccavekkhaṇatthāya āvajjanādīni uppajjanti.
于是再入有分，同样的为了观察果等而生起转向等。
Ñ: After re-entry into the life-continuum, adverting, etc., arise again in the same way for the purpose of reviewing fruition, and so on.
Yesaṃ uppattiyā esa maggaṃ paccavekkhati, phalaṃ paccavekkhati, pahīnakilese paccavekkhati, avasiṭṭhakilese paccavekkhati, nibbānaṃ paccavekkhati.
由于它们的生起，他（一）观察道，（二）观察果，（三）观察已断的烦恼，（四）观察残余的烦恼，（五）观察涅盘。
Ñ: With the arising of these he reviews the path, he reviews the fruition, he reviews the defilements abandoned, he reviews the defilements still remaining, and he reviews nibbana.
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