Ādīnavānupassanāñāṇakathā
(四)过患随观智
Ñ: [4. KNOWLEDGE OF DANGER]
752. Tassa taṃ bhayatupaṭṭhānañāṇaṃ āsevantassa bhāventassa bahulīkarontassa sabbabhavayonigatiṭhitisattāvāsesu neva tāṇaṃ, na leṇaṃ, na gati, nappaṭisaraṇaṃ paññāyati. Sabbabhavayonigatiṭhitinivāsagatesu saṅkhāresu ekasaṅkhārepi patthanā vā parāmāso vā na hoti.
多作修习此怖畏现起智的瑜伽者,瞭知于一切有、生、趣、(识)住、有情居中,无避难所,无救护处,无归趣,无皈依所;于一切有、生、趣、(识)住、有情居的诸行之中,甚至对于一行亦无希求无执着。
Ñ(XXI,35): As he repeats, develops and cultivates the knowledge of appearance as terror he finds no asylum, no shelter, no place to go to, no refuge in any kind of becoming, generation, destiny, station, or abode. In all the kinds of becoming, generation, destiny, station, and abode there is not a single formation that he can place his hopes in or hold on to.
Tayo bhavā vītaccikaṅgārapuṇṇaaṅgārakāsuyo viya, cattāro mahābhūtā ghoravisaāsīvisā viya, pañcakkhandhā ukkhittāsikavadhakā viya, cha ajjhattikāyatanāni suññagāmo viya, cha bāhirāyatanāni gāmaghātakacorā viya, satta viññāṇaṭṭhitiyo, nava ca sattāvāsā ekādasahi aggīhi ādittā sampajjalitā sajotibhūtā viya ca, sabbe saṅkhārā gaṇḍabhūtā rogabhūtā sallabhūtā aghabhūtā ābādhabhūtā viya ca nirassādā nirasā mahāādīnavarāsibhūtā hutvā upaṭṭhahanti.
三有如充满没有火焰的炭火的火坑,四大种如极毒的毒蛇,五蕴如举剑的杀戮者,六内处如空村,六外处如劫村落的盗贼,七识住及九有情居如以十一种火[十一种火,即一贪,二瞋,三痴,四生,五老,六死,七愁,八悲,九苦,十忧,十一恼。]燃烧炽然,一切诸行如痈、疾、箭、痛、病,无喜无乐,是一堆大过患的现起。
Ñ: The three kinds of becoming appear like charcoal pits full of glowing coals, the four primary elements like hideous venomous snakes (S.iv,174), the five aggregates like murderers with raised weapons (S.iv,174), the six internal bases like an empty village, the six external bases like village-raiding robbers (S.iv,174-75), the seven stations of consciousness and the nine abodes of beings as though burning, blazing and glowing with the eleven fires (see S.iv,19), and all formations appear as a huge mass of dangers destitute of satisfaction or substance, like a tumour, a disease, a dart, a calamity, an affliction (see M.i,436).
Kathaṃ?
怎样的呢?
How?
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