Visuddhimagga I-143

Sīlasaṃkilesavodānaṃ

六、什么是戒的杂染

七、什么是戒的净化

21. Yaṃ pana vuttaṃ ‘‘ko cassa saṃkileso, kiṃ vodāna’’nti.

其次当说：什么是戒的杂染？什么是戒的净化？

Ñ(I,143): However, it was also asked (vi) WHAT IS THE DEFILING OF IT? and WHAT IS THE CLEANSING OF IT?

Tatra vadāma – khaṇḍādibhāvo sīlassa saṃkileso, akhaṇḍādibhāvo vodānaṃ.

毁坏[huǐ huài]等性为杂染，不毁坏等性为净化。

Ñ: We answer that virtue's tornness, etc., is its defiling, and that its untornness, etc., is its cleansing.

So pana khaṇḍādibhāvo lābhayasādihetukena bhedena ca sattavidhamethunasaṃyogena ca saṅgahito.

（杂染）于毁坏等性，包摄[shè]（一）为利养名誉等因而破戒及（二）与七种淫相应者。

Ñ: Now that tornness, etc., is comprised under the breach that has gain, fame, etc., as its cause, and under the seven bonds of sexuality.

Han: [Sattavidhamethunasaṃyogena] is translated as [under the seven bonds of sexuality] which is not very clear. Sattavidhamethunasaṃyogena = Satta + vidhamethuna + saṃyogena methuna: [nt.] sexual intercourse; coupling. vidhamethuna = a kind of relation with a woman short of actual sexual intercourse. saṃyoga: [m.] a bond; union; association. So, it should be interpreted as [associated with seven *lesser* methuna]

Tathā hi yassa sattasu āpattikkhandhesu ādimhi vā ante vā sikkhāpadaṃ bhinnaṃ hoti, tassa sīlaṃ pariyante chinnasāṭako viya khaṇḍaṃ nāma hoti.

（一）若于七罪聚之首或末而破坏学处者，如割断衣襟[jīn]一样，他的戒名为「毁坏(khaṇḍaṃ)」。

Ñ: When a man has broken the training course at the beginning or at the end in any instance of the seven classes of offences, his virtue is called torn(khaṇḍaṃ), like a cloth that is cut at the edge.

Han: khaṇḍa: [m.] a bit; broken piece.

Yassa pana vemajjhe bhinnaṃ, tassa majjhe chiddasāṭako viya chiddaṃ nāma hoti.

若破其中部学处，如衣断中部，名「切断(chiddaṃ)」戒。

Ñ: But when he has broken it in the middle, it is called rent(chiddaṃ), like a cloth that is rent in the middle.

Han: chidda: [nt.] a hole; a fissure; fault; defect.

Yassa paṭipāṭiyā dve tīṇi bhinnāni, tassa piṭṭhiyā vā kucchiyā vā uṭṭhitena visabhāgavaṇṇena kāḷarattādīnaṃ aññatarasarīravaṇṇā gāvī viya sabalaṃ nāma hoti.

若次第而破二三学处的，如于背部或腹部生起了黑红等各异颜色的某种有体色的牛一样，名「斑点(sabalaṃ)」戒。

Ñ: When he has broken it twice or thrice in succession, it is called blotched(sabalaṃ), like a cow whose body is some such colour as black or red with a discrepant colour appearing on the back or the belly.

Han: sabala: [adj.] spotted; variegated.

Yassa antarantarā bhinnāni, tassa antarantarā visabhāgavaṇṇabinduvicitrā gāvī viya kammāsaṃ nāma hoti.

若于这里那里间杂而破学处的，如于体上这里那里带有各异的点点滴滴的彩色的牛一样，名「杂色(kammāsaṃ)」戒。

Ñ: When he has broken it [all over] at intervals, it is called mottled(kammāsaṃ), like a cow speckled [all over] with discrepant-coloured spots at intervals.

Han: kammāsa: [adj.] spotted; speckled.

Evaṃ tāva lābhādihetukena bhedena khaṇḍādibhāvo hoti.

这是先说因利养等而破的毁坏等性。

Ñ: This in the first place is how there comes to be tornness with the breach that has gain, etc., as its cause.