Sammā cesa gadati yuttaṭṭhāne yuttameva vācaṃ bhāsatīti sammā gadattāpi sugato.
他又是正语的，即是说在适当的场合而说妥当的话，所以说「正语故为善逝」。
Ñ(VII,35): (iv) And he enunciates (gadati) rightly (sammā); he speaks only fitting speech in the fitting place—thus he is sublime also because of enunciating rightly.
Tatridaṃ sādhakasuttaṃ ‘‘yaṃ tathāgato vācaṃ jānāti abhūtaṃ atacchaṃ anatthasañhitaṃ, sā ca paresaṃ appiyā amanāpā, na taṃ tathāgato vācaṃ bhāsati.
这里有经[M.I,395.]为例：「如来知道那些是不实不真无有利益的话，且为他人不喜而不适意的，如来便不说那样的话。
Ñ: Here is a sutta that confirms this: 'Such speech as the Perfect One knows to be untrue and incorrect, conducive to harm, and displeasing and unwelcome to others, that he does not speak.
Yampi tathāgato vācaṃ jānāti bhūtaṃ tacchaṃ anatthasañhitaṃ, sā ca paresaṃ appiyā amanāpā, tampi tathāgato vācaṃ na bhāsati.
如来又知道那些是实是真但无利益的话，且为他人不喜而不适意的，如来也不说那样的话。
Ñ: And such speech as the Perfect One knows to be true and correct, but conducive to harm, and displeasing and unwelcome to others, that he does not speak. [204]
Yañca kho tathāgato vācaṃ jānāti bhūtaṃ tacchaṃ atthasañhitaṃ, sā ca paresaṃ appiyā amanāpā, tatra kālaññū tathāgato hoti tassā vācāya veyyākaraṇāya.
如来知道那些是实是真而给与利益的话，但为他人所不喜不适意的，如来知道时节因缘成熟才说那样的话。
Ñ: And such speech as the Perfect One knows to be true and correct, conducive to good, but displeasing and unwelcome to others, that speech the Perfect One knows the time to expound.
Yaṃ tathāgato vācaṃ jānāti abhūtaṃ atacchaṃ anatthasañhitaṃ, sā ca paresaṃ piyā manāpā, na taṃ tathāgato vācaṃ bhāsati.
如来知道那些不实不真无有利益的话，但为他人所喜与适意的，如来亦不说那样的话。
Ñ: Such speech as the Perfect One knows to be untrue and incorrect, and conducive to harm, but pleasing and welcome to others, that he does not speak.
Yampi tathāgato vācaṃ jānāti bhūtaṃ tacchaṃ anatthasañhitaṃ, sā ca paresaṃ piyā manāpā, tampi tathāgato vācaṃ na bhāsati.
又如来知道那些是实是真但无利益的话，然为他人所喜及适意的，如来也不说那样的话。[PTS 204]
Ñ: And such speech as the Perfect One knows to be true and correct, but conducive to harm, though pleasing and welcome to others, that he does not speak.
Yañca kho tathāgato vācaṃ jānāti bhūtaṃ tacchaṃ atthasañhitaṃ, sā ca paresaṃ piyā manāpā, tatra kālaññū tathāgato hoti tassā vācāya veyyākaraṇāyā’’ti (ma. ni. 2.86).
如来知道那些是实是真而给与利益的话，又为他人所喜欢及适意的，如来知道那是适当的时候，才说那样的话」。
Ñ: And such speech as the Perfect One knows to be true and correct, conducive to good, and pleasing and welcome to others, that speech the Perfect One knows the time to expound' (M.i,395)
Evaṃ sammā gadattāpi sugatoti veditabbo.
当知这是「正语故为善逝」。
Ñ: —thus he is sublime also because of enunciating rightly.
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