Visuddhimagga XIII-125

419. Anāgataṃsañāṇaṃ parittamahaggataappamāṇamaggaanāgataajjhattabahiddhānavattabbārammaṇavasena aṭṭhasu ārammaṇesu pavattati.

（六）未来分智的所缘

未来分智是依于小、大、无量、道、未来、内、外及不可说所缘的八所缘而进行的。

Ñ(XIII,125): (6) Knowledge of the future occurs with respect to eight kinds of object, that is to say, as having a limited or exalted or immeasurable object, a path as object, a future object, and an internal, external, or not-so-classifiable object.

Kathaṃ?

怎样呢？

Ñ: How?

Tañhi ‘‘ayaṃ anāgate kāmāvacare nibbattissatī’’ti jānanakāle parittārammaṇaṃ hoti.

（1）那未来分智知道「此人未来将生于欲界」时，是它的「小所缘」。

Ñ: At the time of knowing this, 'This one will be reborn in the future in the sense sphere', it has a limited object.

‘‘Rūpāvacare arūpāvacare vā nibbattissatī’’ti jānanakāle mahaggatārammaṇaṃ.

（2）知道「此人将生于色界或无色界」时，是它的「大所缘」。

Ñ: At the time of knowing, 'He will be reborn in the fine-material or immaterial sphere,' it has an exalted object.

‘‘Maggaṃ bhāvessati, phalaṃ sacchikarissatī’’ti jānanakāle appamāṇārammaṇaṃ.

（3）知道「他将修道和证果」时，是它的「无量所缘」。

Ñ: At the time of knowing, 'He will develop the path, he will realize fruition,' it has an immeasurable object.

‘‘Maggaṃ bhāvessati’’cceva jānanakāle maggārammaṇaṃ.

（4）只知道「他将修道」时，是它的「道所缘」。

Ñ: At the time of knowing, 'He will develop the path', it has a path as object too.

Niyamato pana taṃ anāgatārammaṇameva.

（5）依它的常规是决定有它的「未来所缘的」。

Ñ: But it invariably has a future object.

Visuddhimagga XIII-124

418. Dibbacakkhuñāṇaṃ parittapaccuppannaajjhattabahiddhārammaṇavasena catūsu ārammaṇesu pavattati.

（五）天眼智的所缘

天眼智是依于小、现在、内及外所缘的四所缘而进行的。

Ñ(XIII,124): (5) Knowledge of the divine eye occurs with respect to four kinds of object, that is to say, as having a limited, a present, and an internal or external object.

Kathaṃ?

怎样（进行呢）？

Ñ: How?

Tañhi yasmā rūpaṃ ārammaṇaṃ karoti, rūpañca parittaṃ, tasmā parittārammaṇaṃ hoti.

（1）那天眼智以色为所缘，因为色是有限的，所以是它的「小所缘」。

Ñ: Since it makes materiality its object and materiality is limited (see Vbh. 62) it therefore has a limited object.

Vijjamāneyeva ca rūpe pavattattā paccuppannārammaṇaṃ.

（2）于现存的色而进行，所以是它的「现在所缘」。

Ñ: Since it occurs only with respect to existing materiality it has a present object.

Attano kucchigatādirūpadassanakāle ajjhattārammaṇaṃ.

（3）见自己的腹内的色时，是它的「内所缘」。

Ñ: At the time of seeing materiality inside one's own belly, etc., it has an internal object.

Parassa rūpadassanakāle bahiddhārammaṇanti

（4）见他人的色时，是它的「外所缘」。

Ñ: At the time of seeing another's materiality it has an external object.

evaṃ dibbacakkhuñāṇassa catūsu ārammaṇesu pavatti veditabbā.

如是当知天眼智的进行是依于四所缘的。

Ñ: This is how the knowledge of the divine eye should be understood to occur with respect to the four kinds of object.