Visuddhimagga VIII-136

211. Siṅghāṇikāti matthaluṅgato paggharaṇakaasuci.

（30）「涕」──是从脑上流来的不净。

[SNOT]

Ñ(VIII,136): This is impurity that trickles out from the brain.

Sā vaṇṇato taruṇatālaṭṭhimiñjavaṇṇā.

它的「色」如嫩的多罗果（椰子果）内心的髓（肉）的颜色。

Ñ: As to colour, it is the colour of a young palmyra kernel.

Saṇṭhānato okāsasaṇṭhānā.

「形」──如其处所之形。

Ñ: As to shape, it is the shape of its location.

Disato uparimāya disāya jātā.

「方位」──生在上方。

Ñ: As to direction, it belongs to the upper direction.

Okāsato nāsāpuṭe pūretvā ṭhitā.

「处所」──充满在鼻孔之内。

Ñ: As to location, it is to be found filling the nostril cavities.

Na cesā ettha sadā sannicitā hutvā tiṭṭhati,

然而涕亦不是常积聚在鼻孔内的；

Ñ: And it is not always to be found stored there;

atha kho yathā nāma puriso paduminipatte dadhiṃ bandhitvā heṭṭhā kaṇṭakena vijjheyya, athānena chiddena dadhimuttaṃ gaḷitvā bahi pateyya,

譬如有人用荷叶包凝乳，在下面用针刺穿一小孔，凝乳的澄液便从小孔流落于外。

Ñ: but rather, just as though a man tied up curd in a lotus leaf, which he then pricked with a thorn underneath, and whey oozed out and dripped,

evameva yadā sattā rodanti,

如是当有情哭泣之时，

Ñ: so too, when beings weep

visabhāgāhārautuvasena vā sañjātadhātukhobhā honti,

或因特殊的饮食及气候的变化而内界发生动乱（四大不调）之时，

Ñ: or suffer a disturbance of elements produced by wrong food or temperature,

tadā anto sīsato pūtisemhabhāvamāpannaṃ matthaluṅgaṃ gaḷitvā tālumatthakavivarena otaritvā nāsāpuṭe pūretvā tiṭṭhati vā paggharati vā.

则从头中的脑变成一种像腐败了的痰状的东西流下经过口盖的上部的开孔流入及充满于鼻孔，或流出（鼻孔）之外。

Ñ: then the brain inside the head turns into stale phlegm, and it oozes out and comes down by an opening in the palate, and it fills the nostrils and stays there or trickles out.

Siṅghāṇikā pariggaṇhakena ca yoginā nāsāpuṭe pūretvā ṭhitavaseneva pariggaṇhitabbā.

取于涕的瑜伽者，当取充满在鼻孔的涕。

Ñ: And the meditator who discerns snot should discern it only as it is to be found filling the nostril cavities.

Paricchedato siṅghāṇikābhāgena paricchinnā,

「界限」──以涕的部分为限。

Ñ: As to delimitation, it is bounded by what appertains to snot.

ayamassā sabhāgaparicchedo.

这是它的「自分的界限」。

Ñ: … (This is the delimitation by the similar.)

Visabhāgaparicchedo pana kesasadisova.

「他分的界限」与发相似。

Ñ: (But their delimitation by the dissimilar is like that for the head hairs.)

Visuddhimagga VIII-135

210. Kheḷoti antomukhe pheṇamissā āpodhātu.

（29）「唾」是在口内混以泡沫的水界（液体）。

[SPITTLE]

Ñ(VIII,135): This is water element mixed with froth inside the mouth.

So vaṇṇato seto pheṇavaṇṇo.

它的「色」白如泡沫色。

Ñ: As to colour, it is white, the colour of the froth.

Saṇṭhānato okāsasaṇṭhāno.

「形」──如其处所之形，

Ñ: As to shape, it is the shape of its location,

Pheṇasaṇṭhānotipi vattuṃ vaṭṭati.

亦可说如泡沫形。

Ñ: or it can be called 'the shape of froth'.

Disato uparimāya disāya jāto.

「方位」──生于上方。

Ñ: As to direction, it belongs to the upper direction.

Okāsato ubhohi kapolapassehi oruyha jivhāya ṭhito.

「处所」──自两颊边下流于舌上。

Ñ: As to location, it is to be found on the tongue after it has descended from the cheeks on both sides.

Na cesa ettha sadā sannicito hutvā tiṭṭhati.

然而此（唾）并非常积聚在舌上的；

Ñ: And it is not always to be found stored there;

Yadā pana sattā tathārūpamāhāraṃ passanti vā saranti vā,

当有情看见或忆想某种食物之时，

Ñ: but when beings see particular kinds of food, or remember them,

uṇhatittakaṭukaloṇambilānaṃ vā kiñci mukhe ṭhapenti,

或把任何热、苦、辛、咸、酸等味放到舌上之时，

Ñ: or put something hot or bitter or sharp or salty or sour into their mouths,

yadā vā nesaṃ hadayaṃ āgilāyati, kismiñci deva vā jigucchā uppajjati,

或者心脏（对某特殊食物）厌倦及对任何种类而生厌恶之时，

Ñ: or when their hearts are faint, or nausea arises on some account,

tadā kheḷo uppajjitvā ubhohi kapolapassehi oruyha jivhāya saṇṭhāti.

则唾生自两颊之侧而下流止于舌上。

Ñ: then spittle appears and runs down from the cheeks on both sides to settle on the tongue.

Aggajivhāya cesa tanuko hoti,

在舌端的唾是淡的。

Ñ: It is thin at the tip of the tongue,

mūlajivhāya bahalo,

在舌根的是浓的。

Ñ: and thick at the root of the tongue.

mukhe pakkhittañca puthukaṃ vā taṇḍulaṃ vā aññaṃ vā kiñci khādanīyaṃ nadīpuline khatakūpakasalilaṃ viya parikkhayaṃ agacchantova temetuṃ samattho hoti.

把磨了的米或饭或任何其它硬食放到口里的时候，犹如在河堤的沙中掘的小穴，不断的渗出水来，[PTS 264] （唾）亦不尽的流来而得滋润（食物）。

Ñ: It is capable, without getting used up, of wetting unhusked rice or husked rice or anything else chewable that is put into the mouth, like the water in a pit scooped out in a river sand bank. [264]

Paricchedato kheḷabhāgena paricchinno,

「界限」──以唾的部分为限。

Ñ: As to delimitation, it is bounded by what appertains to spittle.

ayamassa sabhāgaparicchedo.

这是它的「自分的界限」。

Ñ: … (This is the delimitation by the similar.)

Visabhāgaparicchedo pana kesasadisova.

「他分的界限」与发相似。

Ñ: (But their delimitation by the dissimilar is like that for the head hairs.)