Visuddhimagga XIV-110

455. Iti ekavīsati kusalāni dvādasākusalāni chattiṃsa vipākāni vīsati kiriyānīti sabbānipi ekūnanavuti viññāṇāni honti.

上面有二十一种善心，十二不善心，三十六异熟心，二十唯作心，一共有八十九种识。

Ñ(XIV,110): So the 21 kinds of profitable, the 12 kinds of unprofitable, the 36 kinds of resultant, and the 20 kinds of functional, amount in all to 89 kinds of consciousness.

Yāni paṭisandhibhavaṅgāvajjanadassanasavanaghāyanasāyanaphusanasampaṭicchanasantīraṇavoṭṭhabbanajavanatadārammaṇacutivasena cuddasahi ākārehi pavattanti.

（2）（八十九心的十四作用）此等（八十九心）依十四种行相而转起，即（一）结生，（二）有分，（三）转向，（四）见，（五）闻，（六）嗅，（七）尝，（八）触，（九）领受，（十）推度，（十一）确定，（十二）速行，（十三）彼所缘，（十四）死。

Ñ: And these occur in the fourteen modes of (a) rebirth-linking, (b) life-continuum, (c) adverting, (d) seeing, (e) hearing, (f) smelling, (g) tasting, (h) touching, (i) receiving, (j) investigating, (k) determining, (1) impulsion, (m) registration, and (n) death.

Visuddhimagga XIV-109

Sahetukaṃ pana somanassādibhedato kusalaṃ viya aṭṭhavidhaṃ.

（有因唯作）其次有因，依喜等的差别，如欲界的善心，有八种（即（73）喜俱智相应无行，（74）喜俱智相应有行，（75）喜俱智不相应无行，（76）喜俱智不相应有行，（77）舍俱智相应无行，（78）舍俱智相应有行，（79）舍俱智不相应无行，（80）舍俱智不相应有行）。

Ñ(XIV,109): III. ii. A. 2. That, however, with root cause is of eight kinds (73)-(80), like the profitable (1)-(8), being classed according to joy and so on.

Kevalañhi kusalaṃ sekkhaputhujjanānaṃ uppajjati,

但善心只是在有学及凡夫生起，

Ñ: While the profitable arises in trainers and ordinary men only,

idaṃ arahataṃyevāti ayamettha viseso.

而此（唯作心）则只在阿罗汉生起，这是它们的差别处。

Ñ: this arises in Arahants only. This is the difference here.

Evaṃ tāva kāmāvacaraṃ ekādasavidhaṃ.

如是先说欲界的唯作心有十一种。

Ñ: So firstly, that of the sense sphere is of eleven kinds.

Rūpāvacaraṃ pana arūpāvacarañca kusalaṃ viya pañcavidhaṃ catubbidhañca hoti.

（二）（色界及无色界唯作）色界（唯作心）及无色界（唯作心），如善心（同名的）有五种（81）～（85）及四种（86）～（89）。

Ñ: III. ii. B., III. ii. C. That, however, of the fine-material sphere (81)-(85), and that of the immaterial sphere (86)-(89) are [respectively] of five kinds and of four kinds like the profitable.

Arahataṃ uppattivaseneva cassa kusalato viseso veditabboti.

但这（唯作心）只是在阿罗汉生起的，这是和善心不同之处。

Ñ: But they should be understood to differ from the profitable in that they arise only in Arahants.

Evaṃ sabbampi tīsu bhūmīsu vīsatividhaṃ kiriyaviññāṇaṃ hoti.

如是于一切三界有二十种的唯作识。

Ñ: So functional consciousness in the three planes is of twenty kinds in all.