Dānaṃ vuccati avakhaṇḍanaṃ, apetaṃ dānatoti apadānaṃ, anavakhaṇḍananti attho.
（四）切断为分割，离切断为不断，即不分割之意。
Ñ(II,6): iv. It is a hiatus (avakhaṇḍana) that is called a 'gap' (dāna). It is removed (apeta) from a gap, thus it is called 'gapless' (apadāna); the meaning is, it is without hiatus.
Saha apadānena sapadānaṃ, avakhaṇḍanarahitaṃ anugharanti vuttaṃ hoti.
与不断共为有不断，即随每家不分割之意。
Ñ: It is together with (saha) what is gapless (apadāna), thus it is 'with the gapless' (sapadāna); devoid of hiatus — from house to house — is what is meant.
Sapadānaṃ carituṃ idamassa sīlanti sapadānacārī,
有不断行乞的习惯者为次第行乞者。
Ñ: His habit is to wander on what-is-with-the-gapless, thus he is a 'gapless wanderer' (sapadāna-cārin).
sapadānacārī eva sapadānacāriko.
次第乞食者即次第行乞的人。
Ñ: A gapless wanderer is the same as a 'house-to-house-seeker' (sapadāna-cārika).
Tassa aṅgaṃ sapadānacārikaṅgaṃ.
他的支分为「次第乞食支」。
Ñ: His practice is the 'house-to-house-seeker's practice'.
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