Visuddhimagga VII-33

134. Sobhanagamanattā, sundaraṃ ṭhānaṃ gatattā, sammā gatattā, sammā ca gadattā sugato.

（四）（善逝）善净行故，善妙处行故，正行故，正语故为「善逝」。

[Sublime]

Ñ(VII,33): He is called sublime (sugata) (i) because of a manner of going that is good (sobhaṇa-gamana), (ii) because of being gone to an excellent place (sundaraṃ ṭhānaṃ gatattā), (iii) because of having gone rightly (sammāgatattā), and (iv) because of enunciating rightly (sammāgadattā).

Gamanampi hi gatanti vuccati.

行亦名为逝。

Ñ: (i) A manner of going (gamana) is called 'gone' (gata),

Tañca bhagavato sobhanaṃ parisuddhamanavajjaṃ.

便是说世尊的行是善净，遍净而没有污点的。

Ñ: and that in the Blessed One is good (sobhaṇa), purified, blameless.

Kiṃ pana tanti?

是什么行呢？

Ñ: But what is that?

Ariyamaggo.

便是圣道。

Ñ: It is the noble path;

Tena hesa gamanena khemaṃ disaṃ asajjamāno gatoti sobhanagamanattā sugato.

世尊唯以此圣道而向安稳的方所没有执着的行，所以说：「善净故为善逝」。

Ñ: for by means of that manner of going he has 'gone' without attachment in the direction of safety—thus he is sublime (sugata) because of a manner of going that is good.

Sundarañcesa ṭhānaṃ gato amataṃ nibbānanti sundaraṃ ṭhānaṃ gatattāpi sugato.

善妙处行 ── 即在不死的涅盘中行，所以亦说「善妙处行，故为善逝」。

Ñ: (ii) And it is to the excellent (sundara) place that he has gone (gata), to the deathless nibbāna—thus he is sublime (sugata) also because of having gone to an excellent place.