Ñ: [THE FOURTH PATH —SEVENTH NOBLE PERSON]
Evaṃ paccavekkhitvā ca so anāgāmī ariyasāvako tasmiññeva vā āsane nisinno, aparena vā samayena rūpārūparāgamānauddhaccaavijjānaṃ anavasesappahānāya catutthāya bhūmiyā pattiyā yogaṃ karoti, so indriyabalabojjhaṅgāni samodhānetvā tadeva saṅkhāragataṃ aniccaṃ dukkhamanattāti ñāṇena parimaddati, parivatteti, vipassanāvīthiṃ ogāhati.
（4）（阿罗汉道智）如是观察之后，那阿那含圣弟子，即坐于他的本座，或于其它的时候，为断色（贪）、无色贪、慢、掉举、无明而无余及为证得第四地而行瑜伽。他集中了根、力、觉支，以智思惟那诸行「是无常、苦、无我」，[PTS 678]反复思惟，进入观的程序。
Ñ(XXII,28): Now after reviewing in this way, either while sitting in the same session or on another occasion, this noble disciple who is a non-returner makes it his task to reach the fourth plane by abandoning, without remainder, greed for the fine-material and immaterial, conceit (pride), agitation, and ignorance. He brings to bear the faculties, the powers, and the enlightenment factors, and he works over [678] and turns up that same field of formations with the knowledge that they are impermanent, painful, not-self, and he embarks upon the progressive series of insights.
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