Visuddhimagga XIV-113

Yadā pana akusalānubhāvena apāye nibbattanti, tadā nesaṃ maraṇakāle paccupaṭṭhitaṃ kammakammanimittagatinimittānaṃ aññataraṃ ārammaṇaṃ katvā ekā akusalavipākāhetukamanoviññāṇadhātu paṭisandhivasena pavattatīti

其次由于不善心之力，（有情）生于恶趣之时，便转起一种不善异熟无因意识界（56），这是他们（在前世的）临终之时所现起的业、业相、趣相，不论以那一种为所缘而发生的。[PTS 458]

Ñ(XIV,113): When, through the influence of the unprofitable (22)-(33), they are reborn in a state of loss, then the one kind of unprofitable resultant mind-consciousness-element without root-cause (56) occurs as rebirth-linking; and it does so making its object whichever among the kamma, sign of kamma, and sign of destiny has appeared at the time of dying. [458]

evaṃ tāvettha ekūnavīsatiyā vipākaviññāṇānaṃ paṭisandhivasena pavatti veditabbā.

如是当知这里有十九种异熟识是依结生（的作用）而转起的。

Ñ: This firstly is how the occurrence of nineteen kinds of resultant consciousness should be understood as rebirth-linking.

Visuddhimagga XIV-112

Yadā rūpāvacarārūpāvacarakusalānubhāvena rūpārūpabhavesu nibbattanti, tadā nesaṃ maraṇakāle paccupaṭṭhitaṃ kammanimittameva ārammaṇaṃ katvā nava rūpārūpāvacaravipākāni paṭisandhivasena pavattanti.

其次由于色界（9）～（13），无色界（14）～（17）的善心之力，（有情）生于色，无色界的时候，便转起九种色及无色界异熟（57）～（65）（而结生），这是他们（在前世的）临终之时所现起的业及业相，不论以那一种为所缘而发生的。

Ñ(XIV,112): When, through the influence of the profitable of the fine-material sphere (9)-(13) and the immaterial sphere (14)-(17), beings are reborn [respectively] in the fine-material and immaterial kinds of becoming, then the nine kinds of fine-material (57)-(61) and immaterial (62)-(65) resultant occur as rebirth-linking; and they do so making their object only the sign of kamma that has appeared at the time of dying.

Visuddhimagga XIV-111

Kathaṃ?

怎样的呢？

[THE 14 MODES OF OCCURRENCE OF CONSCIOUSNESS]

Ñ(XIV,111): How so?

Yadā hi aṭṭhannaṃ kāmāvacarakusalānaṃ ānubhāvena devamanussesu sattā nibbattanti, tadā nesaṃ maraṇakāle paccupaṭṭhitaṃ kammakammanimittagatinimittānaṃ aññataraṃ ārammaṇaṃ katvā aṭṭha sahetukakāmāvacaravipākāni, manussesu paṇḍakādibhāvaṃ āpajjamānānaṃ dubbaladvihetukakusalavipākaupekkhāsahagatāhetukavipākamanoviññāṇadhātu cāti paṭisandhivasena nava vipākacittāni pavattanti.

即：

（一）（结生）由于八种欲界的善心（1）～（8）的潜力，而有情生于（六欲）天及人类之中的时候，便（转起）八种有因的欲界异熟（42）～（49）（而结生）；以及堕于人类之中的半择迦等的人，而（转起）力弱的二因的善异熟与舍俱的无因异熟意识界（41）而结生，这是他们（在前世的）临终之时所现起的业，业相及趣相，不论以那一种为所缘而发生的，这是（由欲界的善心之力）转起九异熟心而结生。

Ñ: (a) When, through the influence of the eight kinds of sense-sphere profitable [consciousness] (1)-(8), beings come to be reborn among deities and human beings, then the eight kinds of sense-sphere resultant with root-cause (42)-(49) occur, and also the resultant mind-consciousness-element without root-cause associated with equanimity (41), which is the weak profitable result with two root-causes in those who are entering upon the state of eunuchs, etc., among human beings—thus nine kinds of resultant consciousness in all occur as rebirth-linking; and they do so making their object whichever among the kamma, sign of kamma, or sign of destiny has appeared at the time of dying (see also Ch. XVII, §120).