Yadā pana akusalānubhāvena apāye
nibbattanti, tadā nesaṃ maraṇakāle paccupaṭṭhitaṃ
kammakammanimittagatinimittānaṃ aññataraṃ ārammaṇaṃ katvā
ekā akusalavipākāhetukamanoviññāṇadhātu paṭisandhivasena
pavattatīti
其次由于不善心之力，（有情）生于恶趣之时，便转起一种不善异熟无因意识界（56），这是他们（在前世的）临终之时所现起的业、业相、趣相，不论以那一种为所缘而发生的。[PTS
458]
Ñ(XIV,113): When, through the influence
of the unprofitable (22)-(33), they are reborn in a state of loss,
then the one kind of unprofitable resultant
mind-consciousness-element without root-cause (56) occurs as
rebirth-linking; and it does so making its object whichever among the
kamma, sign of kamma, and sign of destiny has appeared at the time of
dying. [458]
evaṃ tāvettha ekūnavīsatiyā
vipākaviññāṇānaṃ paṭisandhivasena pavatti veditabbā.
如是当知这里有十九种异熟识是依结生（的作用）而转起的。
Ñ: This firstly is how the occurrence
of nineteen kinds of resultant consciousness should be understood as
rebirth-linking.
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