Kathaṃ?
怎样的呢？
[THE 14 MODES OF OCCURRENCE OF
CONSCIOUSNESS]
Ñ(XIV,111): How so?
Yadā hi aṭṭhannaṃ
kāmāvacarakusalānaṃ ānubhāvena devamanussesu sattā
nibbattanti, tadā nesaṃ maraṇakāle paccupaṭṭhitaṃ
kammakammanimittagatinimittānaṃ aññataraṃ ārammaṇaṃ katvā
aṭṭha sahetukakāmāvacaravipākāni, manussesu paṇḍakādibhāvaṃ
āpajjamānānaṃ
dubbaladvihetukakusalavipākaupekkhāsahagatāhetukavipākamanoviññāṇadhātu
cāti paṭisandhivasena nava vipākacittāni pavattanti.
即：
（一）（结生）由于八种欲界的善心（1）～（8）的潜力，而有情生于（六欲）天及人类之中的时候，便（转起）八种有因的欲界异熟（42）～（49）（而结生）；以及堕于人类之中的半择迦等的人，而（转起）力弱的二因的善异熟与舍俱的无因异熟意识界（41）而结生，这是他们（在前世的）临终之时所现起的业，业相及趣相，不论以那一种为所缘而发生的，这是（由欲界的善心之力）转起九异熟心而结生。
Ñ: (a) When, through the influence of
the eight kinds of sense-sphere profitable [consciousness] (1)-(8),
beings come to be reborn among deities and human beings, then the
eight kinds of sense-sphere resultant with root-cause (42)-(49)
occur, and also the resultant mind-consciousness-element without
root-cause associated with equanimity (41), which is the weak
profitable result with two root-causes in those who are entering upon
the state of eunuchs, etc., among human beings—thus nine kinds of
resultant consciousness in all occur as rebirth-linking; and they do
so making their object whichever among the kamma, sign of kamma, or
sign of destiny has appeared at the time of dying (see also Ch. XVII,
§120).
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