Visuddhimagga XIII-121

Tattha kiñcāpi cetopariyañāṇayathākammupagañāṇānipi atītārammaṇāni honti,

这里虽然他心智及随业趣智也有过去所缘，

Ñ(XIII,121): Herein, although knowledge of penetration of minds and knowledge of faring according to deeds also have a past object,

atha kho tesaṃ cetopariyañāṇassa sattadivasabbhantarātītaṃ cittameva ārammaṇaṃ.

可是他心智只能以七日以内的过去心为所缘，

Ñ: still, of these two, the object of the knowledge of penetration of minds is only consciousness within the past seven days.

Tañhi aññaṃ khandhaṃ vā khandhapaṭibaddhaṃ vā na jānāti.

而且这他心智亦不知其它诸蕴（色受想行）及与（五）蕴相关的（名姓等）；

Ñ: It knows neither other aggregates nor what is bound up with aggregates [that is, name, surname, and so on].

Maggasampayuttacittārammaṇattā pana pariyāyato maggārammaṇanti vuttaṃ.

又（前面所说的他心智的道所缘）因为是与道相应的心为所缘，故以绮丽的文词而说道所缘。

Ñ: It is said indirectly that it has a path as object since it has the consciousness associated with the path as its object.

Yathākammupagañāṇassa ca atītaṃ cetanāmattameva ārammaṇaṃ.

其次随业趣智亦只以过去的思（即业）为它的缘。

Ñ: Also, the object of knowledge of faring according to deeds is simply past volition.

Pubbenivāsañāṇassa pana atītā khandhā khandhapaṭibaddhañca kiñci anārammaṇaṃ nāma natthi.

然而宿住智则没有任何过去的诸蕴及与诸蕴相关的（名姓等）不是它的所缘的；

Ñ: But there is nothing, whether past aggregates or what is bound up with aggregates, that is not the object of knowledge of past life;

Tañhi atītakkhandhakhandhapaṭibaddhesu dhammesu sabbaññutaññāṇagatikaṃ hotīti

而它对于过去的蕴及与蕴有关的诸法，正如一切智一样。

Ñ: for that is on a par with omniscient knowledge with respect to past aggregates and states bound up with aggregates.

ayaṃ viseso veditabbo.

当知这是它们（他心智，随业趣智，宿住智）的差别。

Ñ: This is the difference to be understood here.