Tassa ca ñāṇassa ayamuppattikkamo,
idha bhikkhu heṭṭhā nirayābhimukhaṃ ālokaṃ vaḍḍhetvā
nerayike satte passati mahādukkhamanubhavamāne.
这是（天眼及随业趣智的）次第的生起法：兹有比丘，向下方的地狱扩大光明，见诸有情于地狱受大苦痛，
Ñ(XIII,79): The order in which that
knowledge arises is this. Here a bhikkhu extends light downwards in
the direction of hell, and he sees beings in hell undergoing great
suffering.
Taṃ dassanaṃ dibbacakkhukiccameva.
此见是天眼的作用。
Ñ: That vision is only the divine eye's
function.
So evaṃ manasikaroti ‘‘kiṃ nu
kho kammaṃ katvā ime sattā etaṃ dukkhaṃ anubhavantī’’ti.
他这样想：「此等有情行了什么业而受这样大的痛苦呢」？
Ñ: He gives it attention in this way,
'After doing what deeds do these beings undergo this suffering?'.
Athassa idaṃ nāma katvāti
taṃkammārammaṇaṃ ñāṇaṃ uppajjati.
而他知道他们「造如是业而受苦」，则他生起了以业为所缘的智；
Ñ: Then knowledge that has those deeds
as its object arises in him in this way, 'It was after doing this'.
Tathā uparidevalokābhimukhaṃ ālokaṃ
vaḍḍhetvā nandanavanamissakavanaphārusakavanādīsu satte
passati mahāsampattiṃ anubhavamāne.
同样的，他向上方的天界扩大光明，见诸有情在欢喜林，杂合林，粗涩林27等处受大幸福，
Ñ: Likewise he extends light upwards in
the direction of the [sensual-sphere] divine world, and he sees
beings in the Nandana Grove, the Missaka Grove, the Phārusaka Grove,
etc., enjoying great good fortune.
-
Notes in Chinese translation: 欢喜林(Nandavana)在三十三天的善见堂的北方，杂合林(Missakavana)在善见堂的西方，粗涩林(Phārusakavana)在善见堂的东方。参考《长阿含》世记经忉利天品(大正一．一三一b)。
Tampi dassanaṃ dibbacakkhukiccameva.
此见也是天眼的作用。
Ñ: That vision also is only the divine
eye's function.
So evaṃ manasikaroti ‘‘kiṃ nu
kho kammaṃ katvā ime sattā etaṃ sampattiṃ anubhavantī’’ti.
他这样想：「此等有情行了什么业而受这样的幸福呢」？
Ñ: He gives attention to it in this
way, 'After doing what deeds do these beings enjoy this good
fortune?'.
Athassa idaṃ nāma katvāti
taṃkammārammaṇaṃ ñāṇaṃ uppajjati.
而他知道他们「造如是业」，则他生起了以业为所缘的智，
Ñ: Then knowledge that has those deeds
as its object arises in him in this way, 'It was after doing this'.
Idaṃ yathākammupagañāṇaṃ nāma.
这名为随业趣智。[PTS
425]
Ñ: This is what is called knowledge of
faring according to deeds.
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