Ārakā hi so sabbakilesehi suvidūravidūre ṭhito maggena savāsanānaṃ kilesānaṃ viddhaṃsitattāti ārakattā arahaṃ.
（1）他已经远离一切烦恼，即是说对烦恼已经站得很远了，已由于道而完全断了一切烦恼和习气，所以说「远离故」为阿罗汉。
Ñ(VII,5): (i) He stands utterly remote and far away from all defilements because he has expunged all trace of defilement by means of the path — because of such remoteness (āraka) he is accomplished (arahanta).
So tato ārakā nāma, yassa yenāsamaṅgitā;
Asamaṅgī ca dosehi, nātho tenārahaṃ matoti.
不具烦恼，
说他为远离，
无诸过恶，
称我主 [「主」（Nātha）即佛。] 为阿罗汉。
Ñ: A man remote (āraka) indeed we call
From something he has not at all;
The Saviour too that has no stain
May well the name 'accomplished' (arahanta) gain.
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