Kāyaṃ pana cittasannissitaṃ katvā
adissamānena kāyena gamanakāle paccuppannārammaṇaṃ hoti.
（5）当他令身依止于心及以不可见之身而行的时候，是（神变智的）「现在所缘」。
Ñ(XIII,108): At the time of going with
an invisible body after making the body dependent on the mind it has
a present object.
Kāyavasena cittaṃ, cittavasena vā
kāyaṃ pariṇāmanakāle attano kumārakavaṇṇādinimmānakāle
ca sakāyacittānaṃ ārammaṇakaraṇato ajjhattārammaṇaṃ
hoti.
（６）当他以身力转变他的心，或以心力转变他的身的时候，或者把他自己变为童子等的形态的时候，因为以他自己的身心为所缘，所以是（神变智的）「内所缘」。
Ñ: At the time of converting the mind
to accord with the body, or the body to accord with the mind, and at
the time of creating one's own appearance as a boy, etc., it has an
internal object because it makes one's own body and mind its object.
Bahiddhā hatthiassādidassanakāle pana
bahiddhārammaṇanti
（7）当他化作外部的象、马等的时候，是（神变智的）「外所缘」。
Ñ: But at the time of showing
elephants, horses, etc., externally it has an external object.
evaṃ tāva iddhividhañāṇassa
sattasu ārammaṇesu pavatti veditabbā.
当如是先知神变智的进行是依于七所缘的。
Ñ: This is how, firstly, the kinds of
supernormal power should be understood to occur with respect to the
seven kinds of object.
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