Kathaṃ paccuppannārammaṇaṃ hoti.
（7）什么是他心智的「现在所缘」？
Ñ(XIII,111): How does it have a present
object?
Paccuppannaṃ nāma tividhaṃ –
khaṇapaccuppannaṃ, santatipaccuppannaṃ, addhāpaccuppannañca.
现在有三种：剎那现在，相续现在，一期现在。
Ñ: 'Present' (paccuppanna) is of three
kinds, that is to say, present by moment, present by continuity, and
present by extent.
Tattha uppādaṭṭhitibhaṅgappattaṃ
khaṇapaccuppannaṃ.
关于这些的（一）得至生，住，灭（的三心剎那）的是「剎那现在」。
Ñ: Herein, what has reached arising
(uppāda), presence (ṭhiti), and dissolution (bhaṅga) is present
by moment.
Ekadvesantativārapariyāpannaṃ
santatipaccuppannaṃ.
（二）包摄一或二相续时间的是「相续现在」。
Ñ: What is included in one or two
rounds of continuity is present by continuity.
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