Tattha andhakāre nisīditvā
ālokaṭṭhānaṃ gatassa na tāva ārammaṇaṃ pākaṭaṃ
hoti, yāva pana taṃ pākaṭaṃ hoti, etthantare
ekadvesantativārā veditabbā.
即如一个曾在黑暗中坐的人，去到光明之处，他不会即刻明了所缘的，到了明了所缘的中间，当知是一或二相续的时间。
Ñ(XIII,112): Herein, when someone goes
to a well-lit place after sitting in the dark, an object is not clear
at first; until it becomes clear, one or two rounds of continuity
should be understood [to pass] meanwhile.
Ālokaṭṭhāne vicaritvā ovarakaṃ
paviṭṭhassāpi na tāva sahasā rūpaṃ pākaṭaṃ hoti, yāva
pana taṃ pākaṭaṃ hoti, etthantare ekadvesantativārā
veditabbā.
一个在光明的地方出行的人，初入内室，也不会迅速明了于色的，到了明了于色的中间，当知是一或二相续的时间。
Ñ: And when he goes into an inner
closet after going about in a well-lit place, a visible object is not
immediately evident at first; until it becomes clear, one or two
rounds of continuity should be understood [to pass] meanwhile.
Dūre ṭhatvā pana rajakānaṃ
hatthavikāraṃ, ghaṇḍibherīākoṭanavikārañca disvāpi na
tāva saddaṃ suṇāti, yāva pana taṃ suṇāti, etasmimpi
antare ekadvesantativārā veditabbā.
如站在远处的人，看见浣衣者的手（以棍打衣）的一上一下及见敲钟击鼓的动作，也不会即刻闻其声，等到听到那声音的中间，当知亦为一或二相续的时间。
Ñ: When he stands at a distance,
although he sees the alterations (movements) of the hands of
washermen and the alterations (movements) of the striking of gongs,
drums, etc., yet he does not hear the sound at first (see Ch. XIV n.
22); until he hears it, one or two rounds of continuity should be
understood [to pass] meanwhile.
Evaṃ tāva majjhimabhāṇakā.
这是《中部》诵者的说法。
Ñ: This, firstly, is according to the
Majjhima reciters.
No comments:
Post a Comment