452. Tattha kusalaṃ bhūmibhedato
catubbidhaṃ kāmāvacaraṃ rūpāvacaraṃ arūpāvacaraṃ
lokuttarañca.
此中：
（1）（八十九心）一（善心），善（心）依于地的差别故有欲界、色界、无色界、出世间的四种。
Ñ(XIV,83): I. Herein, the profitable is
fourfold according to plane, namely, (A) of the sense sphere, (B) of
the fine-material sphere, (C) of the immaterial sphere, and (D)
supramundane.
Tattha kāmāvacaraṃ
somanassupekkhāñāṇasaṅkhārabhedato aṭṭhavidhaṃ.
此中：
（一）（欲界善心）欲界（善心）因有喜、舍、智、行的差别故有八种：
Ñ: I. A. Herein, (1)-(8) that of the
sense sphere is eightfold, being classified according to joy,
equanimity, knowledge, and prompting,
Seyyathidaṃ – somanassasahagataṃ
ñāṇasampayuttaṃ asaṅkhāraṃ sasaṅkhārañca, tathā
ñāṇavippayuttaṃ.
即所谓（1）喜俱智相应无行，（2）（喜俱智相应）有行，（3）（喜俱）智不相应（无行），（4）（喜俱智不相应有行），
Ñ: that is to say: (1) when
accompanied-by-joy it is either associated-with-knowledge and
unprompted, or (2) prompted; or (3) it is dissociated-from-knowledge
and likewise [unprompted, or (4) prompted];
Upekkhāsahagataṃ ñāṇasampayuttaṃ
asaṅkhāraṃ sasaṅkhārañca, tathā ñāṇavippayuttaṃ.
（5）舍俱智相应无行，（6）（舍俱智相应）有行，[PTS
453] （7）（舍俱）智不相应（无行），（8）（舍俱智不相应）有行。
Ñ: and (5) when
accompanied-by-equanimity it is either associated-with-knowledge and
prompted, or (6) unprompted; or (7) it is dissociated-from-knowledge
[453] and likewise [unprompted, or (8) prompted].
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