Kevalaṃ hi akusalavipākaṃ
ahetukameva, taṃ cakkhuviññāṇaṃ, sotaghānajivhākāyaviññāṇaṃ,
sampaṭicchanakiccā manodhātu, santīraṇādikiccā pañcaṭṭhānā
manoviññāṇadhātūti sattavidhaṃ.
（不善异熟）不善异熟都是无因的。这有七种，即（50）眼识，（51）耳识，（52）鼻识，（53）舌识，（54）身识，（55）有领受作用的意界，（56）有推度等五处作用的意识界。
Ñ(XIV,101): III. i. A. (b) Unprofitable
resultant, though, is without root-cause only. It is of seven kinds
as (50) eye-consciousness, (51)-(54) ear-, nose-, tongue-, and
body-consciousness, (55) mind-element with the function of receiving,
and (56) mind-consciousness-element with the function of
investigating, etc., and having five positions.
Taṃ lakkhaṇādito kusalāhetukavipāke
vuttanayeneva veditabbaṃ.
它们的相等，当知与善无因异熟中所说的同样。
Ñ: It should be understood as to
characteristic, etc., in the same way as the profitable resultant
without root-cause (34)-(41).
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