Sahetukaṃ pana somanassādibhedato
kusalaṃ viya aṭṭhavidhaṃ.
（有因唯作）其次有因，依喜等的差别，如欲界的善心，有八种（即（73）喜俱智相应无行，（74）喜俱智相应有行，（75）喜俱智不相应无行，（76）喜俱智不相应有行，（77）舍俱智相应无行，（78）舍俱智相应有行，（79）舍俱智不相应无行，（80）舍俱智不相应有行）。
Ñ(XIV,109): III. ii. A. 2. That,
however, with root cause is of eight kinds (73)-(80), like the
profitable (1)-(8), being classed according to joy and so on.
Kevalañhi kusalaṃ sekkhaputhujjanānaṃ
uppajjati,
但善心只是在有学及凡夫生起，
Ñ: While the profitable arises in
trainers and ordinary men only,
idaṃ arahataṃyevāti ayamettha
viseso.
而此（唯作心）则只在阿罗汉生起，这是它们的差别处。
Ñ: this arises in Arahants only. This
is the difference here.
Evaṃ tāva kāmāvacaraṃ
ekādasavidhaṃ.
如是先说欲界的唯作心有十一种。
Ñ: So firstly, that of the sense sphere
is of eleven kinds.
Rūpāvacaraṃ pana arūpāvacarañca
kusalaṃ viya pañcavidhaṃ catubbidhañca hoti.
（二）（色界及无色界唯作）色界（唯作心）及无色界（唯作心），如善心（同名的）有五种（81）～（85）及四种（86）～（89）。
Ñ: III. ii. B., III. ii. C. That,
however, of the fine-material sphere (81)-(85), and that of the
immaterial sphere (86)-(89) are [respectively] of five kinds and of
four kinds like the profitable.
Arahataṃ uppattivaseneva cassa
kusalato viseso veditabboti.
但这（唯作心）只是在阿罗汉生起的，这是和善心不同之处。
Ñ: But they should be understood to
differ from the profitable in that they arise only in Arahants.
Evaṃ sabbampi tīsu bhūmīsu
vīsatividhaṃ kiriyaviññāṇaṃ hoti.
如是于一切三界有二十种的唯作识。
Ñ: So functional consciousness in the
three planes is of twenty kinds in all.
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