Kevalañhi kusalavipākāni
iṭṭhaiṭṭhamajjhattārammaṇāni, imāni
aniṭṭhaaniṭṭhamajjhattārammaṇāni.
可是善异熟心是只取好的及好的中所缘，而此等（不善异熟心）则只取不好的及不好的中所缘（舍）。
Ñ(XIV,102): Profitable resultant,
though, has desirable or desirable-neutral objects only, while these
have undesirable or undesirable-neutral objects only.
Tāni ca upekkhāsukhasomanassabhedato
tividhāni, imāni dukkhaupekkhāvasena duvidhāni.
那些善异熟，由于舍、乐、喜的差别故为三种，而此等不善异熟则由于苦及舍为二种。
Ñ: The former are of three kinds, being
classed according to equanimity, bodily pleasure, and mental joy,
while these are of two kinds, being classed according to bodily pain
and equanimity.
Ettha hi kāyaviññāṇaṃ
dukkhasahagatameva, sesāni upekkhāsahagatāni.
即这里的身识是与苦俱的，余者是舍俱的。
Ñ: For here it is only
body-consciousness that is accompanied by bodily pain; the rest are
accompanied by equanimity.
Sā ca tesu upekkhā hīnā dukkhaṃ
viya nātitikhiṇā, itaresu upekkhā paṇītā sukhaṃ viya
nātitikhiṇā.
而此等（不善异熟心）中，那舍俱心是劣钝的，是不很锐利如苦俱心；在其它的（善无因异熟心）中，那舍俱心是胜如乐俱心不很锐利的。
Ñ: And the equanimity in these is
inferior, and not very sharp as the pain is; while in the former it
is superior, and not very sharp as the pleasure is.
Iti imesaṃ sattannaṃ
akusalavipākānaṃ purimānañca soḷasannaṃ kusalavipākānaṃ
vasena kāmāvacaraṃ vipākaviññāṇaṃ tevīsatividhaṃ.
如是此等七种不善异熟及前面的十六种善异熟，是二十三种欲界的异熟识。
Ñ: So with these seven kinds of
unprofitable resultant and the previous sixteen kinds of profitable
resultant, sense-sphere resultant consciousness is of twenty-three
kinds.
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