Tattha alobhādivipākahetuvirahitaṃ
ahetukaṃ, taṃ cakkhuviññāṇaṃ, sotaghānajivhākāyaviññāṇaṃ,
sampaṭicchanakiccā manodhātu, santīraṇādikiccā dve
manoviññāṇadhātuyo cāti aṭṭhavidhaṃ.
（无因善异熟）此中，没有无贪等（相应）的因的异熟为无因，有八种，即（34）眼识，（35）耳识，（36）鼻识，（37）舌识，（38）身识，（39）有领受作用的意界，及（40）～（41）有推度等作用的二意识界。[PTS
455]
Ñ(XIV,95): III. i. A. (a) i. Herein,
that without root-cause is that devoid of non-greed, etc., as the
cause of result. It is of eight kinds as (34) eye-consciousness,
(35)-(38) ear-, nose-, tongue-, and body-consciousness, (39)
mind-element with the function of receiving, (40)-(41) the two
mind-consciousness-elements with the functions of investigating, and
so on [455].
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