Tattha
cakkhuviññāṇādipurecararūpādivijānanalakkhaṇā manodhātu,
āvajjanarasā, rūpādiabhimukhabhāvapaccupaṭṭhānā,
bhavaṅgavicchedapadaṭṭhānā, sā upekkhāyuttāva hoti.
此中，（70）「意界」是有识知于眼识等的前行的色等的特相。有转向的作用。以色等现前的状态为现状。以断去有分为直接因。它只是与舍相应的。
Ñ(XIV,107): Herein, (70) the
mind-element has the characteristics of being the forerunner of
eye-consciousness, etc., and of cognizing visible data, and so on.
Its function it to advert. It is manifested as confrontation of
visible data, and so on. Its proximate cause is the interruption of
[the continued occurrence of consciousness as] life-continuum. It is
associated with equanimity only.
No comments:
Post a Comment