431. Ayaṃ pana vitthāro, yaṃ tāva
vuttaṃ ‘‘khandhāyatanadhātuindriyasaccapaṭiccasamuppādādibhedā
dhammā bhūmī’’ti,
慧地之一──五蕴的解释
先说「（一）蕴（二）处（三）界（四）根（五）谛（六）缘起等的种种诸法是慧的地」：
[B. DESCRIPTION OF THE FIVE
AGGREGATES]
Ñ(XIV,33): When it was said above 'the
things classed as aggregates, bases, elements, faculties, truths,
dependent origination, etc., are the soil',
ettha khandhāti pañca khandhā
rūpakkhandho vedanākkhandho saññākkhandho saṅkhārakkhandho
viññāṇakkhandhoti.
这里的「蕴」即五蕴：（一）色蕴，（二）受蕴，（三）想蕴，（四）行蕴，（五）识蕴。
Ñ: the aggregates here are the five
aggregates, that is to say, the materiality aggregate, the feeling
aggregate, the perception aggregate, the formations aggregate, and
the consciousness aggregate.
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