Sabbattha pana tesaṃ tesaṃ dhammānaṃ
upāyesu nibbattikāraṇesu taṃkhaṇappavattaṃ ṭhānuppattikaṃ
kosallaṃ upāyakosallaṃ nāma.
其次在一切处，于诸法的成因的方便中所即刻而起即座而生的善巧，为「方便善巧」。
Ñ(XIV,18): But in either of these cases
any skill in means to cause the production of such and such things,
which skill occurs at that moment and is aroused on that occasion, is
what is called skill in means,
Yathāha – ‘‘sabbāpi tatrupāyā
paññā upāyakosalla’’nti (vibha. 771).
所谓：「一切处的方便慧为方便善巧」。
Ñ: according as it is said: 'And all
understanding of means thereto is skill in means' (Vbh. 326).
Evaṃ āyāpāyaupāyakosallavasena
tividhā.
如是依入来，离去，方便善巧为三种。
Ñ: So it is of three kinds as skill in
improvement, in detriment, and in means.
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