Rūpadhātuyeva hi ābhādhātu,
subhadhātu pana rūpādipaṭibaddhā.
即「光明界」只不过是色界。「净界」亦与色等有关。
Ñ(XV,26): The visible data-element
itself is the illumination element. The beauty element is bound up
with visible-data and so on.
Kasmā, subhanimittattā.
何以故？因为它只是一种净的相，
Ñ: Why? Because it is the sign of the
beautiful.
Subhanimittañhi subhadhātu.
即净相而为净界，
Ñ: The sign of the beautiful is the
beauty element
Tañca rūpādivinimuttaṃ na vijjati.
那净相是不能离开色等而存在的。
Ñ: and that does not exist apart from
visible data and so on.
Kusalavipākārammaṇā vā rūpādayo
eva subhadhātūti rūpādimattamevesā.
或者说，善异熟识的所缘的色等为净界，所以净界只是色等而已。
Ñ: Or since the visible data, etc.,
that are objects consisting of profitable kamma-result are themselves
the beauty element, that is thus merely visible data and so on.
Ākāsānañcāyatanadhātuādīsu
cittaṃ manoviññāṇadhātuyeva,
在「空无边处界」等之中，那心法则摄意识界中，
Ñ: As regards the
base-consisting-of-boundless-space element, etc., the consciousness
is mind-consciousness element only,
sesā dhammadhātu.
余者（心所法）则摄于法界中，
Ñ: while the remaining [states] are the
mental-data element.
Saññāvedayitanirodhadhātu pana
sabhāvato natthi.
其次「想受灭界」，实无自性；
Ñ: But the
cessation-of-perception-and-feeling element does not exist as an
individual essence;
Dhātudvayanirodhamattameva hi sā.
只是（意识界及法界）二界的灭而已。
Ñ: for that is merely the cessation of
two elements.
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