Visuddhimagga XVI-11

528. Bhūmitoti cakkhusotaghānajivhākāyaitthipurisasukhadukkhadomanassindriyāni cettha kāmāvacarāneva.

（六）「以地」，于此（二十二根）中：眼、耳、鼻、舌、身、女、男、乐、苦、忧根，只是欲界的。

Ñ(XVI,11): 6. As to plane: the faculties of eye, ear, nose, tongue, body, femininity, masculinity, pleasure, pain, and grief are of the sense sphere only.

Manindriyajīvitindriyaupekkhindriyāni saddhāvīriyasatisamādhipaññindriyāni ca catubhūmipariyāpannāni.

意根、命根、舍根、信、精进、念、定、慧根包摄于（三界及出世间的）四地。

Ñ: The mind faculty, life faculty, and equanimity faculty, and the faculties of faith, energy, mindfulness, concentration, and understanding are included in the four planes.

Somanassindriyaṃ kāmāvacararūpāvacaralokuttaravasena bhūmittayapariyāpannaṃ.

喜根，包摄于欲界，色界，出世间的三地。

Ñ: The joy faculty is included in three planes, namely, sense sphere, fine-material sphere, and supramundane.

Avasāne tīṇi lokuttarānevāti evamettha bhūmitopi vinicchayaṃ vijāneyya. Evaṃ hi vijānanto –

其余的三（无漏根）是出世间的。如是以地当知抉择。

Ñ: The last three are supramundane only. This is how the exposition should be known here as to plane.

Saṃvegabahulo bhikkhu, ṭhito indriyasaṃvare;

然常惧无常的比丘，

住于根律仪，

Ñ: The monk who knows the urgent need

To keep the faculties restrained

Indriyāni pariññāya, dukkhassantaṃ karissatīti.

善知于诸根，

终至于苦灭。

Ñ: By fully understanding them

Will make an end of suffering.