536. Kamatoti ayampi desanākkamova.
Ñ(XVI,29): 7. As to order: this too is only order of teaching (see Ch. XIV, §211).
Ettha ca oḷārikattā, sabbasattasādhāraṇattā ca suviññeyyanti dukkhasaccaṃ paṭhamaṃ vuttaṃ.
Ñ: The truth of suffering is given first since it is easy to understand because of its grossness and because it is common to all living beings.
Tasseva hetudassanatthaṃ tadanantaraṃ samudayasaccaṃ.
Ñ: The truth of origin is given next to show its cause.
Hetunirodhā phalanirodhoti ñāpanatthaṃ tato nirodhasaccaṃ.
Ñ: Then the truth of cessation, to make it known that with the cessation of the cause there is the cessation of the fruit.
Tadadhigamupāyadassanatthaṃ ante maggasaccaṃ.
Ñ: The truth of the path comes last to show the means to achieve that.