Visuddhimagga XVI-25

Apica –

还有：

Ñ(XVI,25): Furthermore:

Nābādhakaṃ yato dukkhaṃ, dukkhā aññaṃ na bādhakaṃ;

无苦非逼迫，无逼迫非苦，

Ñ: There is no pain but is affliction,

And naught that is not pain afflicts:

Bādhakattaniyāmena, tato saccamidaṃ mataṃ.

决以逼迫性，而说此为谛。

Ñ: This certainty that it afflicts

Is what is reckoned here as truth.

Taṃ vinā nāññato dukkhaṃ, na hoti na ca taṃ tato;

苦是集所成，从彼而非他，

Ñ: No other source of pain than craving,

Nor aught that source provides but pain:

Dukkhahetuniyāmena, iti saccaṃ visattikā.

决定苦之因──爱着以为谛。

Ñ: This certainty in causing pain

Is why it is considered truth.

Nāññā nibbānato santi, santaṃ na ca na taṃ yato;

去灭无寂静，寂静灭所成，

Ñ: There is no peace except nibbana,

Nibbana cannot but be peace:

Santabhāvaniyāmena, tato saccamidaṃ mataṃ.

决以寂静性，而说此为谛。

Ñ: This certainty that it is peace

Is what is reckoned here as truth.

Maggā aññaṃ na niyyānaṃ, aniyyāno na cāpi so;

无道无出离，出离由于道，

Ñ: No outlet other than the path,

Nor fails the path to be the outlet:

Tacchaniyyānabhāvattā, iti so saccasammato.

如实出离性，故说此为谛。

Ñ: Its status as the very outlet

Has made it recognized as truth.

Iti tacchāvipallāsa, bhūtabhāvaṃ catūsvapi;

Dukkhādīsvavisesena, saccaṭṭhaṃ āhu paṇḍitāti.

是故诸智者，于此苦等四，

不变真实性，总说义为谛。

Ñ: This real infallibility,

Which is their true essential core,

Is what the wise declare to be

Truth's meaning common to all four.

Evaṃ atthato vinicchayo veditabbo.

如是当以义而知抉择。

Ñ: This is how the exposition should be understand as to meaning.