Apica ādhipaccasaṅkhātena
issariyaṭṭhenāpi etāni indriyāni.
又此等之所以说为根，是（六）因为称为增上（有力）的自在之义。
Ñ(XVI,6): Furthermore, they are
faculties (rulership) in the sense of lordship called predominance.
Cakkhuviññāṇādippavattiyañhi
cakkhādīnaṃ siddhaṃ ādhipaccaṃ,
即眼识等的生起，是眼等的成就之力（增上），
Ñ: For predominance of the eye, etc.,
is implied in the occurrence of eye-consciousness, etc.,
tasmiṃ tikkhe tikkhattā mande ca
mandattāti.
若此等（成就之力）锐利时，彼等（眼识等亦起）锐利，此等迟钝时，彼等亦迟钝。
Ñ: because of the (consciousness's)
keenness when that [faculty] is keen and slowness when it is slow.
Ayaṃ tāvettha atthato vinicchayo.
这是先以义而抉择。
Ñ: This, firstly, is the exposition as
to meaning.
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