Javanāvasāne pana sace pañcadvāre
atimahantaṃ, manodvāre ca vibhūtamārammaṇaṃ hoti, atha
kāmāvacarasattānaṃ kāmāvacarajavanāvasāne iṭṭhārammaṇādīnaṃ
purimakammajavanacittādīnañca vasena yo yo paccayo laddho hoti,
tassa tassa vasena aṭṭhasu sahetukakāmāvacaravipākesu tīsu
vipākāhetukamanoviññāṇadhātūsu ca aññataraṃ
paṭisotagataṃ nāvaṃ anubandhamānaṃ kiñci antaraṃ
udakamiva bhavaṅgassārammaṇato aññasmiṃ ārammaṇe javitaṃ
javanamanubandhaṃ dvikkhattuṃ sakiṃ vā vipākaviññāṇaṃ
uppajjati. Tadetaṃ javanāvasāne bhavaṅgassa ārammaṇe
pavattanārahaṃ samānaṃ tassa javanassa ārammaṇaṃ ārammaṇaṃ
katvā pavattattā tadārammaṇanti vuccati.
（十三）（彼所缘）其次如果于五门是极大（的色等所缘），及于意门是明了的所缘，则于速行之后──即于欲界的速行之末由于好的所缘等及宿业的速行心等而获得各种缘，即以那些缘，于八种有因的欲界异熟（42）～（49）及三种异熟无因的意识界（40）、（41）、（56）之中，起了一种异熟识，它是随着速行心而对于有分的所缘以外的另一所缘而速行二回或一回的（异熟识），好像暂时随着逆流而行的船的流水一样。[PTS
460] 这便是说，因为那异熟识本来可对有分的所缘而起，可是它却以速行的所缘为自己的所缘而起，所以称它为「彼所缘」。
Ñ(XIV,122): (m) At the end of the
impulsions, if the object is a very vivid one in the five doors, or
is clear in the mind door, then in sense-sphere beings at the end of
sense-sphere impulsions resultant consciousness occurs through any
condition it may have obtained such as previous kamma, impulsion
consciousness, etc., with desirable, etc., object. [It occurs thus]
as one among the eight sense-sphere resultant kinds with root cause
(42)-(49) or the three resultant mind-consciousness elements without
root-cause (40), (41), (56), and it [does so] twice or [460] once,
following after the impulsions that have impelled, and with respect
to an object other than the life-continuum's object, like some of the
water that follows a little after a boat going upstream. Though ready
to occur with the life-continuum's object after the impulsions have
ended, it nevertheless occurs making the impulsions' object its
object. Because of that it is called registration (tadārammaṇa—lit.
'having-that-as-its-object').
Evaṃ ekādasannaṃ vipākaviññāṇānaṃ
tadārammaṇavasena pavatti veditabbā.
如是当知由于彼所缘（的作用）而起十一异熟识。
Ñ: This is how the occurrence of eleven
kinds of resultant consciousness should be understood as
registration.
No comments:
Post a Comment