Visuddhimagga XIII-128

420. Yathākammupagañāṇaṃ parittamahaggataatītaajjhattabahiddhārammaṇavasena pañcasu ārammaṇesu pavattati.

（七）随业趣智的所缘

随业趣智是依于小、大、过去、内及外所缘的五所缘而进行的。

Ñ(XIII,128): (7) Knowledge of faring according to deeds occurs with respect to five kinds of object, that is to say, as having a limited or exalted, a past, and an internal or external object.

Kathaṃ?

怎样呢？

Ñ: How?

Tañhi kāmāvacarakammajānanakāle parittārammaṇaṃ hoti.

（1）那随业趣智知道欲界的业时，是它的「小所缘」。[PTS 435]

Ñ: At the time of knowing sense-sphere kamma (deeds) it has a limited object. [435]

Rūpāvacarārūpāvacarakammajānanakāle mahaggatārammaṇaṃ.

（2）知道色界及无色界的业时，是它的「大所缘」。

Ñ: At the time of knowing fine-material-sphere or immaterial-sphere kamma it has an exalted object.

Atītameva jānātīti atītārammaṇaṃ.

（3）知道过去时，是它的「过去所缘」。

Ñ: Since it knows only what is past it has a past object.

Attano kammaṃ jānanakāle ajjhattārammaṇaṃ.

（4）知道自己的业时，是它的「内所缘」。

Ñ: At the time of knowing one's own kamma it has an internal object.

Parassa kammaṃ jānanakāle bahiddhārammaṇaṃ hoti.

（5）知道他人的业时是它的「外所缘」。

Ñ: At the time of knowing another's kamma it has an external object.

Evaṃ yathākammupagañāṇassa pañcasu ārammaṇesu pavatti veditabbā.

如是当知随业趣智的进行是依于五所缘的。

Ñ: This is how the knowledge of faring according to deeds should be understood to occur with respect to the five kinds of object.