Tatiyaduke yā vipassanaṃ
ārabhitukāmassa catunnaṃ arūpakkhandhānaṃ vavatthāpane
paññā, ayaṃ nāmavavatthāpanapaññā.
（3）（名差别慧、色差别慧）在第三的二法中，欲修毗钵舍那（观）的人，依于四种非色蕴差别的慧为「名差别慧」。[PTS
43]
Ñ(XIV,11): 4. In the third dyad, when a
man wants to begin insight, his understanding of the defining of the
four immaterial aggregates is understanding as defining of mentality,
[439]
Yā rūpakkhandhassa vavatthāpane
paññā, ayaṃ rūpavavatthāpanapaññāti
依于色蕴的差别的慧为「色差别慧」。
Ñ: and his understanding of the
defining of the material aggregate is understanding as defining of
materiality.
evaṃ nāmarūpavavatthāpanavasena
duvidhā.
如是依于名与色的差别的慧为二种。
Ñ: So it is of two kinds as the
defining of mentality and of materiality.
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