Tattha tayo saṃvaṭṭā – āposaṃvaṭṭo, tejosaṃvaṭṭo, vāyosaṃvaṭṭoti.
（世间的破坏）这里有三种坏：水坏、火坏、风坏，
Ñ(XIII,30): Herein, there are three kinds of contraction: contraction due to water, contraction due to fire, and contraction due to air (see M. Sutta 28).
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Notes in Chinese translation: 三坏即三灾，可参考《长阿含》世记经三灾品(大正1.137b)，《大毗婆沙论》卷一三三(大正27.689c)，《俱舍论》卷一二(大正29.66b)。
Tisso saṃvaṭṭasīmā – ābhassarā, subhakiṇhā, vehapphalāti.
这是三种坏的界限：（第二禅的）光音天，（第三禅的）遍净天，（第四禅的）广果天。
Ñ: Also there are three limits to the contraction; the Ābhassara (Streaming-radiance) Brahmā-world, that of the Subhakiṇha (Refulgent-glory), and that of the Vehapphala (Great-fruit).
Yadā kappo tejena saṃvaṭṭati, ābhassarato heṭṭhā agginā ḍayhati.
这便是说，为劫火所毁时，光音天以下都给火烧了；
Ñ: When the aeon contracts owing to fire, all below the Ābhassara [Brahmā-world] is burnt up by fire.
Yadā āpena saṃvaṭṭati, subhakiṇhato heṭṭhā udakena vilīyati.
为劫水所毁时，遍净天以下都给水淹没了；
Ñ: When it contracts owing to water, it is all dissolved by water up to the Subhakiṇha [Brahmā-world].
Yadā vāyunā saṃvaṭṭati, vehapphalato heṭṭhā vātena viddhaṃsati.
为劫风所毁时，广果天以下都给风灭了。
Ñ: When it contracts owing to air, it is all demolished by wind up to the Vehapphala [Brahmā-world].
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