Visuddhimagga XIV-72

447. Taṃ sabbampi na hetu ahetukaṃ hetuvippayuttaṃ sappaccayaṃ lokiyaṃ sāsavamevātiādinā nayena ekavidhaṃ.
2)(色的一法乃至五法)(一法)这一切色依一种说:即是(一)非因,(二)无因,(三)与因不相应的,(四)有缘的,(五)世间的,(六)有漏的。
Ñ(XIV,72): And all that [matter of twenty-eight sorts] is of one kind as 'not-root-cause, root-causeless, dissociated from root-cause, with conditions, mundane, subject to cankers' (Dhs. §584), and so on.


Ajjhattikaṃ bāhiraṃ, oḷārikaṃ sukhumaṃ, dūre santike, nipphannaṃ anipphannaṃ, pasādarūpaṃ napasādarūpaṃ, indriyaṃ anindriyaṃ, upādiṇṇaṃ anupādiṇṇantiādivasena duvidhaṃ.
(二法)依二种说:即是(一)内与外,(二)粗和细,(三)远和近,(四)完与不完,(五)净色及非净色,(六)根与非根,(七)有执受与非执受。
Ñ: It is of two kinds as internal and external, gross and subtle, far and near, produced (nipphanna) and unproduced, sensitive matter and insensitive matter, faculty and non-faculty, clung to and not-clung to, and so on.


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Acknowledgment: Thanks to Buddhist Publication Society (BPS) and Venerable Nyanatusita for allowing me to use the English translation of the Visuddhimagga (The Path Of Purification) by Bhadantācariya Buddhaghosa, translated from the Pāḷi by Bhikkhu Ñāṇamoli, as part of a combined Chinese English translation.

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