447. Taṃ sabbampi na hetu ahetukaṃ
hetuvippayuttaṃ sappaccayaṃ lokiyaṃ sāsavamevātiādinā
nayena ekavidhaṃ.
（2）（色的一法乃至五法）（一法）这一切色依一种说：即是（一）非因，（二）无因，（三）与因不相应的，（四）有缘的，（五）世间的，（六）有漏的。
Ñ(XIV,72): And all that [matter of
twenty-eight sorts] is of one kind as 'not-root-cause,
root-causeless, dissociated from root-cause, with conditions,
mundane, subject to cankers' (Dhs. §584), and so on.
Ajjhattikaṃ bāhiraṃ, oḷārikaṃ
sukhumaṃ, dūre santike, nipphannaṃ anipphannaṃ, pasādarūpaṃ
napasādarūpaṃ, indriyaṃ anindriyaṃ, upādiṇṇaṃ
anupādiṇṇantiādivasena duvidhaṃ.
（二法）依二种说：即是（一）内与外，（二）粗和细，（三）远和近，（四）完与不完，（五）净色及非净色，（六）根与非根，（七）有执受与非执受。
Ñ: It is of two kinds as internal and
external, gross and subtle, far and near, produced (nipphanna) and
unproduced, sensitive matter and insensitive matter, faculty and
non-faculty, clung to and not-clung to, and so on.
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