476. Iti imeva chattiṃsa saṅkhārā
paṭhamena kāmāvacarakusalaviññāṇena sampayogaṃ gacchantīti
veditabbā. Yathā ca paṭhamena, evaṃ dutiyenāpi.
Sasaṅkhārabhāvamattameva hettha viseso.
当知上面的三十六行是和第一欲界善识相应的。与第一善心一样，第二善心（亦和三十六行相应），只是由有行而起的一点差别。
Ñ(XIV,156): So these are the thirty-six
formations that should be understood to come into association with
the first profitable consciousness of the sense sphere (1). And as
with the first, so with the second (2), the only difference here
being promptedness.
Tatiyena pana ṭhapetvā amohaṃ
avasesā veditabbā. Tathā catutthena. Sasaṅkhārabhāvamattameva
hettha viseso.
第三善心，除了无痴之外，和余者（三十五行相应）。第四善心同样（有三十五行相应），只是由有行而起的一点差别。
Ñ: (3)-(4) Those associated with the
third (3) should be understood as all the foregoing except
non-delusion (xv). Likewise with the fourth (4), the only difference
here being promptedness.
Paṭhame vuttesu pana ṭhapetvā pītiṃ
avasesā pañcamena sampayogaṃ gacchanti. Yathā ca pañcamena,
evaṃ chaṭṭhenāpi. Sasaṅkhārabhāvamattameva hettha viseso.
如第一善心所说的（诸行）中，除了喜之外，余者（三十五行）是第五善心相应的。第六善心与第五相同（有三十五行相应），只是由有行而起的一点差别。
Ñ: (5)-(6) All those stated in the
first instance, except happiness (v), come into association with the
fifth (5). Likewise with the sixth (6), the only difference here
being promptedness.
Sattamena ca pana ṭhapetvā amohaṃ
avasesā veditabbā. Tathā aṭṭhamena. Sasaṅkhārabhāvamattameva
hettha viseso.
其次第七善心，再除无痴外，和其余的（三十四行相应）。第八善心亦然（与三十四行相应），只是由有行而起的一点差别。
Ñ: (7)-(8) [Those associated] with the
seventh (7) should be understood as [the last] except non-delusion
(xv). Likewise with the eighth (8), the only difference here being
promptedness.
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