492. Kiriyābyākatāpi
ahetukasahetukabhedato duvidhā.
（4）（与唯作无记心相应的行）唯作无记亦依无因、有因，别为二种。
Ñ(XIV,183): (70)-(89) Functional
indeterminate [formations] are also twofold classed as those without
root-cause (70)-(72) and those with root-cause (73)-(80).
Tesu ahetukakiriyaviññāṇasampayuttā
ahetukā.
此中，与无因唯作识相应的行为无因。
Ñ: Those without root-cause are
associated with functional consciousness without root-cause;
Te ca
kusalavipākamanodhātuahetukamanoviññāṇadhātudvayayuttehi
samānā.
他们与善异熟意界、（39）及二无因意识界（41）、（40）相等。
Ñ: and they are the same as those
associated [respectively] with profitable resultant mind-element (39)
and the pair of mind-consciousness-elements without root-cause
(40)-(41).
Manoviññāṇadhātudvaye pana vīriyaṃ
adhikaṃ.
但这里的二意识界（71）、（72）增加精进，
Ñ: But in the case of the two
mind-consciousness-elements (71)-(72), energy (vi) is additional,
Vīriyasabbhāvato balappatto samādhi
hoti.
由于有精进，故亦可能成为强定。
Ñ: and because of the presence of
energy, concentration (viii) is strong.
Ayamettha viseso.
这便是这里的唯一不同之处。
Ñ: This is the difference here.
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