Sesā kusale vuttanayeneva veditabbā.
Akusalabhāvoyeva hi akusalabhāvena ca lāmakattaṃ etesaṃ tehi
viseso.
其余诸不善行，当知如前面的善行中所说。只有不善的状态，是因为不善之故为卑劣，这些是和彼等诸善行的一点差别。
(XIV,166): The remaining formations here
should be understood as already stated under the profitable. For it
is only the unprofitableness that differentiates them as bad.
483. Iti ime sattarasa saṅkhārā
paṭhamena akusalaviññāṇena sampayogaṃ gacchantīti
veditabbā. Yathā ca paṭhamena, evaṃ dutiyenāpi. Sasaṅkhāratā
panettha thinamiddhassa ca aniyatatā viseso.
当知上面的十七行是与第一不善识相应的。第二不善心也和第一不善心相似，但这里是有行而起，并有惛沉、睡眠二种不定的心所（有十九行相应），只有这一点差别而已。
Ñ: So these are the seventeen
formations that should be understood to come into association with
the first unprofitable consciousness (22). (23) And as with the
first, so with the second (23), but here the difference is
promptedness and inconstant [occurrence] of (xliii) stiffening and
torpor.
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