Tattha yaṃkiñcīti
anavasesapariyādānaṃ. Rūpanti atippasaṅganiyamanaṃ. Evaṃ
padadvayenāpi rūpassa anavasesapariggaho kato hoti. Athassa
atītādinā vibhāgaṃ ārabhati. Tañhi kiñci atītaṃ, kiñci
anāgatādibhedanti. Esa nayo vedanādīsu.
上面所引的文句中：「任何」是遍取无余之意。「色」是给以限止于超过色的意义。由于这三字的结合，便成色的包括无余之义。然后开始对此色作过去等的分别──即此色，有的是过去的，有的是未来的各种差别。受等亦然。
[MATERIALITY]
Ñ(XIV,186): Herein, the word whatever
includes without exception. Materiality prevents over-generalization.
Thus materiality is comprised without exception by the two
expressions. Then he undertakes its exposition as past, future and
present, etc.; for some of it is classed as past and some as future,
and so on. So also in the case of feeling, and so on.
494. Tattha rūpaṃ tāva
addhāsantatisamayakhaṇavasena catudhā atītaṃ nāma hoti. Tathā
anāgatapaccuppannaṃ.
此中：先说此色，依于世、相续、时、剎那的四种名为「过去」。「未来、现在」也是同样的。
Ñ: Herein, the materiality called (i)
past is fourfold, according to (a) extent, (b) continuity, (c)
period, and (d) moment. Likewise (ii) the future and (iii) the
present.
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