Lokuttaresu paṭhamajjhānike tāva
maggaviññāṇe paṭhamarūpāvacaraviññāṇe vuttanayena,
dutiyajjhānikādibhede dutiyarūpāvacaraviññāṇādīsu
vuttanayeneva veditabbā.
出世间的善心中，先说在初禅的（四）道识的（相应行），与第一色界善识中所说的相同，在第二禅等的（四道识的）种类，与第二色界识等中所说的相同。
Ñ(XIV,158): (18)-(21) As regards the
supramundane, firstly, in the case of the path consciousness having
the first jhāna they should be understood to be as stated in the
case of the first fine-material-sphere consciousness (9). The paths
classed as belonging to the second jhāna, etc., should be understood
to be as stated in the cases [respectively] of the second
fine-material-sphere jhāna, and so on (10)-(13).
Karuṇāmuditānaṃ pana abhāvo,
niyataviratitā, lokuttaratā cāti ayamettha viseso.
但这里没有悲、喜，却决定有离（三恶行），并且是出世间，[PTS
468] 只此一点差别而已。
Ñ: But the difference here is absence
of compassion (xxxii) and gladness (xxxiii), constancy of the
abstinences (xxxiv-xxxvi), and supramundaneness. [468]
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Notes in Chinese translation: 悲喜是以有情为所缘的，出世间必是以涅盘为所缘，所以没有悲，喜无量。
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Notes in Chinese translation: 因为出世间是常有正语、正业、正命的三支圣道，所以它的离恶行是决定有的，不是像欲界善心的是不定有的。
Evaṃ tāva kusalāyeva saṅkhārā
veditabbā.
上面是先说善的诸行。
Ñ:
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