Ajjhattabahiddhābhedo
niyakajjhattavasena veditabbo.
「内、外」之别，当知亦依个己等而说。
Ñ(XIV,198): (iv)-(v) The classification
into internal and external should be understood according to the
internal in the sense of one's own.
499. Oḷārikasukhumabhedo ‘‘akusalā
vedanā oḷārikā, kusalābyākatā vedanā sukhumā’’tiādinā
(vibha. 11) nayena vibhaṅge vuttena
jātisabhāvapuggalalokiyalokuttaravasena veditabbo.
「粗、细」之别，当依种类、自性、人、世间及出世间而知，即如《分别论》所说「不善受为粗，善及无记受为细」等的方法。
Ñ: (vi)-(vii) The classification into
gross and subtle should be understood (a) according to kind, (b)
individual essence, (c) person, and (d) the mundane and supramundane,
as stated in the Vibhaṅga in the way beginning 'Unprofitable
feeling is gross, profitable and indeterminate feeling is subtle,
[profitable and unprofitable feeling is gross, indeterminate feeling
is subtle]' (Vbh. 3), and so on.
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